Running the Race
As Christians we are called to keep journeying toward a promised shoreline, enduring the elements and persevering toward a place we’ve never seen or been to, but that we were created for.
As Christians we are called to keep journeying toward a promised shoreline, enduring the elements and persevering toward a place we’ve never seen or been to, but that we were created for.
The resurrection of Christ assures us that God will redeem not just souls but bodies, and will bring about a new heavens and new earth. As the risen Christ, he stands not just with us in our present time, but he waits at the end of history to heal and renew everything.
If you don’t learn to love people across the barriers of ethnicity, language, and culture, and if you don’t recognize the image of God in those he has recorded in the Lamb’s Book of Life, heaven might be an uncomfortable place for you.
U.S. culture moved from a Positive view of Christianity to a Neutral view and now to a Negative view of it. Newbigin stressed that churches were declining because they continued to speak and minister as if this was a Christendom culture — and it is not.
She was always a beautiful girl, but she believed herself to be grotesquely unattractive and overweight, and stopped eating to the point where she became dangerously thin. For a significant period we weren’t sure if she would survive. The fact is, she deeply believed things about her physicality that were objectively untrue.
I recently performed Wynton Marsalis’ A Fiddler’s Tale, a contemporary musical reimagining of the classic Faust story, and was struck by its relevance to my own life and work, given Marsalis’ twist: The Faustian subject is an artist, a fiddler. In discussing the work with Mr. Marsalis and our colleagues, I found that (contrary to a popular opinion), deals with (and temptations by) the devil still resonate, perhaps even more so in our “disenchanted” age.
Over the years Tim talked with many professing Christians who had very strong political views from many perspectives. They would often be very emotional and sometimes consumed by what they perceived to be unacceptable political affiliation by their Christian sisters and brothers within our church.
And in that Last Supper of Jesus, in their sorrow and singing, we find the good news Cory referred to that day. Because it was the Last Supper for a world of nevermores, entropy, despair and death. Jesus was about to reverse that cosmic entropy through the most powerful energy in the world—divine love.
In the teaching of Jesus the ultimate condemnation from the mouth of God is “depart from me.” That is remarkable—to simply be away from God is the worst thing that can happen to us! Why? We were originally created to walk in God’s immediate presence (Genesis 2). All the life, joy, love, strength, and meaning we have looked for and longed for is found in his face (Psalm 16:11)—that is, in his favor, presence, fellowship, and pleasure. That is why, for Paul, the everlasting fire and destruction of hell is “exclusion from the presence of the Lord.”
There used to be social pressures to go to church and then there was a live and let live period. Now we’re moving into a period where there’s a social cost. And the more there’s a social cost, the fact is that more Christians are actually shutting up and being quiet about their faith with people around them.
These “small faults” mean that large swaths of the Christian population have little influence on others for Christ. This is true because, while our faults always seem small to us due to the natural self-justification of the heart, you can be sure they don’t look so small to others.
There are people who find the tenets of Christianity embarrassing or untenable—miracles, the virgin birth, the bodily resurrection of Jesus. In most cases they are religious people but who cannot affirm the Apostle’s Creed. They do, then, cherry pick their way through the New Testament to create a false gospel made up of their own unbiblical values.
The book of Job is the last episode filmed by Tim Keller for the “Discovering the Gospel in Every Book of the Bible” video series.
In light of scripture, and with the night of painful isolation all around, I want to argue that we need to reimagine three things: First, how we operate at church; second, how we conceive of family; and third, how we relate to singleness. The loneliness pandemic is severe. We Christians know the cure. And we are disobeying Jesus if we fail to administer it.
While this series was still being filmed, Dr. Keller completed a few additional episodes that will be released in the coming months. In this series Dr. Keller shows how each book of the Bible has threads of the gospel.
When I asked Tim to speak about the importance of porches in American culture, he said, “there are those who see that the forecourt provided by the culture has gone away and now the culture mainly creates hostility to Christianity.”
In this new video series Tim Keller looks at each book of the Bible and finds threads of the story of the gospel.
For almost twenty years after the end of WWII church attendance surged to its highest levels in history, and Christianity seemed to be thriving in the U.S. But it was in the last 15 years that what Kuyper foresaw and what Europe experienced seems to have begun here. Church attendance began to decline across the board, especially among younger people. And the cultural institutions began to take an overtly hostile and adversarial stance toward traditional Christian faith.
If you think of a jar of pebbles being shaken, the shaking unsettles the status quo. It creates space, at least for a time, until things settle again. Similarly, when we are shaken there’s a kind of metaphysical space, a shaking up of ideas and deeply-held desires. I think we are seeing this all around us in this cultural moment, post-pandemic, but also in the midst of the shaking of the other major cultural events we have experienced, people are reevaluating where they live, how they work, and their relationships.
It is clear that for some people ‘faith deconstruction’ is just that. They have come to see the historic teachings and doctrines of the church as crafted to make us pawns and suppress our personhood. They are walking away from both the church and the traditional Christian faith altogether. For them, deconstruction—a dismantling—is the end-point of the process.
This Month's Featured Book
In The Prodigal God, Tim Keller examines the way Jesus presents the parable to speak both to those who run from God and to those who try to earn his love by being good. It reveals the heart of the gospel—a message of hope for both the rebellious younger brother and the judgmental older brother, and an invitation for all to experience God’s grace.